This is Jesus, the Son of Mary

Details: Parent Category: The Holy Quran; Category: Towards Understanding Quran; Created: 29 March 2018; Hits: 8104

The following verses from The Holy Quran describe angel’s visit to Mary, the birth of Jesus, his speech in infancy and makes it clear that he was born without any touch of a man by the command of Allah T’ala.

The Verses From The Quran

(19:16) (O Muhammad), recite in the Book the account of Mary,¹³ when she withdrew from her people to a place towards the east; (19:17) and drew a curtain, screening herself from people¹⁴whereupon We sent to her Our spirit and he appeared to her as a well-shaped man. (19:18) Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing." (19:19) He said: "I am just a message-bearer of your Lord, I have come to grant you a most pure boy." (19:20) Mary said: "How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?" (19:21) The angel said: "Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind¹⁵ and a mercy from Us. This has been decreed.' " (19:22) Then she conceived him and withdrew with him to a far-off place.¹⁶ (19:23) Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten."¹⁷ (19:24) Thereupon the angel below her cried out: "Grieve not, for your Lord has caused a stream of water to flow beneath you.(19:25) Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you. (19:26) So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' "¹⁸(19:27) Then she came to her people, carrying her baby. They said: "O Mary! You have committed a monstrous thing. (19:28) O sister of Aaron!¹⁹ Your father was not an evil man, nor was your mother an unchaste woman." (19:29) Thereupon Mary pointed to the child. They exclaimed: "How can we speak to one who is in the cradle, a mere child?"²⁰ (19:30) The child cried out: "Verily I am Allah's servant. He has granted me the Book and has made me a Prophet (19:31) and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live; (19:32) and has made me dutiful to my mother.^20a He has not made me oppressive, nor bereft of God's blessings. (19:33) Peace be upon me the day I was born and the day I will die, and the day I will be raised up alive."²¹ (19:34) This is Jesus, the son of Mary; and this is the truth about him concerning which they are in doubt.

Footnotes from Towards Understanding The Quran

For comparison, see(Surah Aal-Imran, Ayats 34-57), and (Surah An-Nisa, Ayat 156) and E.Ns thereof.
The Sanctuary where she had retired for devotion was an eastern chamber in the Temple, and as was customary she had hung a curtain to conceal herself from the people. It cannot be Nazareth as some people have wrongly taken it to be, because Nazareth is to the north of Jerusalem.
The word “Thus shall it be” are very significant as has been stated in (E.N. 6). The plain meaning is this: A pure son shall be born to you just as your Lord has decreed, even though no man has touched you. The same was the response to prophet Zachariah as stated in(Ayat 9) above. And it is a sheer perversion to interpret it as: So shall it be that a man will touch you and a son will be born to you. For, if it were to mean: You will bear a son like all other women of the world, the subsequent two sentences, Your Lord says: This is an easy thing for Me to do, and We will make that boy a sign for the people, would have become meaningless. Had this birth been an ordinary birth like the birth of every other child, there would have been no occasion to boast: It is an easy thing, and that it will be made a sign (miracle). This will be so because the child will speak in the cradle.
When she conceived the child, she left the sanctuary and went to a distant place (Bethlehem) in order to escape the bitter criticism of the people. They would have said: Look at the virgin daughter of the pious house of Aaron! She has conceived a child and that, too, in the sanctuary where she had retired for devotion! Thus she temporarily succeeded in concealing the shame of the conception, but this event itself is a proof that prophet Jesus was born without a father. Had Mary been married and had a husband, she would not have left his or her parents house by herself and chosen a distant place for the purpose of delivery.
The words “Would that...” show the extreme state of anxiety in which Mary found herself at the time. She did not utter these words on account of the labor pains but due to the pangs of sorrow as to how she would conceal the child from her people. The angel’s words, grieve not at all explain why she had spoken these desperate words. When a married girl is delivering her first baby, she might be dying with pains, but she is never so sorrowful and grieved.
That is, you need not say anything with regard to the child. It is now Our responsibility to answer the critics. This also indicates why Mary was so sad and grieved. Had she been married and given birth to her first baby like any other mother, there was no occasion to tell her to observe a fast of silence, though it was a common custom among the Jews.
“Sister of Aaron” may either mean that Mary had a brother of the name of Aaron, or it may mean that she belonged to the family of Prophet Aaron. The first meaning is supported by a tradition of the Prophet (peace be upon him) and the second is plausible because that is supported by the Arabic idiom. But we are inclined to the second meaning, for the wording of the said tradition does not necessarily mean that she actually had a brother named Aaron. The tradition as related in Muslim, Nasai, Tirmizi, etc. says that when the Christians of Najran criticized the Quranic version of stating Mary as the sister of Aaron before Mughirah bin Shubah, he was not able to satisfy them, because Prophet Aaron had passed away centuries earlier. When he presented the problem before the Prophet (peace be upon him), he replied: Why didn’t you say that the Israelites named their children after their Prophets and other pious men? That is: You could have answered their objection like this as well." See also (E.N. 32 of Aal-Imran).

19a. How can the people who reject the miraculous birth of Prophet Jesus (peace be upon him), explain why Mary’s whole community had come out to curse and condemn her when she had appeared before them with the child?

People who misinterpret the Quran translate this verse as: How shall we talk with him, who is but a child of yesterday? They attribute these words to the elderly people of the Jews, who said years later, when Jesus was a grown up boy, that they could not have any useful dialogue with a mere kid. But the person who keeps the whole context in view, will realize that this interpretation is absurd and has been given merely to avoid the miracle. As a matter of fact, the dialogue took place when the people were condemning Mary who being unmarried, had brought forth a child, and not when the child had grown up into manhood. (Ayat 46 of Surah Aal-Imran) and (Ayat 110 of Surah Al-Maidah) also support the view that Prophet Jesus had uttered these words as a baby in the cradle and not when grown up. In the first verse, the angel while giving the good news of a son to Mary, says: He will speak to the people alike when in the cradle and when grown up. In the other verse, Allah Himself says to Prophet Jesus: You talked to the people even in the cradle as you talked when you were grown up.

20a. The words used are: “dutiful to my mother” instead of “dutiful to my parents”. This is another proof of the fact that Jesus (peace be upon him) had no father, and for the same reason he has been called Jesus son of Mary everywhere in the Quran.

People who misinterpret the Quran translate this verse as: How shall we talk with him, who is but a child of yesterday? They attribute these words to the elderly people of the Jews, who said years later, when Jesus was a grown up boy, that they could not have any useful dialogue with a mere kid. But the person who keeps the whole context in view, will realize that this interpretation is absurd and has been given merely to avoid the miracle. As a matter of fact, the dialogue took place when the people were condemning Mary who being unmarried, had brought forth a child, and not when the child had grown up into manhood. (Ayat 46 of Surah Aal-Imran) and (Ayat 110 of Surah Al-Maidah) also support the view that Prophet Jesus had uttered these words as a baby in the cradle and not when grown up. In the first verse, the angel while giving the good news of a son to Mary, says: He will speak to the people alike when in the cradle and when grown up. In the other verse, Allah Himself says to Prophet Jesus: You talked to the people even in the cradle as you talked when you were grown up.

This speech in the cradle by Jesus was the sign to which the angel referred in(Ayat 21). As Allah intended to punish the children of Israel for their continuous wicked ways and evil deeds, He made a pious virgin girl of the family of Prophet Aaron, who had devoted herself to worship in the Temple under the patronage of Zachariah, bear a child and bring it before her people in order to concentrate the whole attention of the thousands of people assembled there on this extraordinary event. Then He made this new born child speak out even in the cradle that he had been appointed a Prophet. Though they had seen this wonderful sign of Allah, they rejected the Prophethood of Jesus and brought him to the court for crucifixion, and thus incurred the wrath of Allah. (For further details, please see (Surah Aal- Imran E.Ns 44 and 53), and (Surah An-Nisa E.Ns 212, 213).

Reference: http://www.islamicstudies.info/tafheem.php?sura=19&verse=27&to=34